Grant was one of the few people who were medically treated with LSD-assisted psychotherapy when it was still legal in 1960s America, and he claimed he benefited greatly from it. "I knew Cary Grant very well and he loved ... what did they call it? Acid! LSD. He said he liked to take the trip." - Debbie Reynolds....... "I learned many things in the quiet of that room ... I learned that everything is or becomes its own opposite ... You know, we are all unconsciously holding our anus. In one LSD dream ... I imagined myself as a giant penis launching off from earth like a spaceship." - Cary Grant
It was 1943. Cary Grant was starring in the motion picture Destination Tokyo; an action-filled wartime drama co-starring John Garfield and a deluge of racial slurs. While America was embroiled in the intense fighting of World War Two, Axis powers had surrounded the neutral country of Switzerland. Deep within these beleaguered boundaries, Swiss chemist Albert Hoffman was busy toiling away in a dimly lit laboratory, about to study the properties of a synthesis he had abandoned five years earlier. Hoffman was trying to devise a chemical agent that could act as a circulatory and respiratory stimulant when he accidentally absorbed lysergic acid through his fingers. While Americans sat in darkened theaters enjoying Cary Grant's portrayal of a submarine captain, Hoffman was experiencing accelerated thought patterns, polychromatic visions and an unbearable onslaught of intense emotion. This was the world's first acid trip. The discovery was soon to transform the life of one of Hollywood's most glamorous stars.
Without the ability to fully love or be fully loved, so many of us think that the acquisition of money can bring self-esteem and happiness. I’ve enjoyed friendship with some exceedingly wealthy people. If money brought happiness, then each of them should be ecstatically happy. But I doubt whether any of them is any happier than any of my less well-to-do friends. Money, it seems, attracts more envy than empathy. More lust than love.
In 1932 the practice of psychiatry was little known or respected. The public seemed to regard it, just as I probably did, with skepticism. For years I absurdly treated subjects with which I was unfamiliar, or sports in which I was not proficient, or books which I should have read but didn’t, with disdain. But by 1956, lacking the foundation of early spiritual training and suspecting that there was more happiness available than I seemed able to grasp, I had grown much more tolerant of, and receptive to, the knowledge of others. Other searchers, other sharers. Humanitarians in all fields of endeavor. At the age of 53, after three unsuccessful marriages, either something was wrong with me or, obviously, with the whole sociological and moralistic concepts of our civilization.
Now, I believe in caring for my health; and I trust you do too. Physical health is a product of, and dependent upon, mental health — one nurtures and nourishes the other. And so, together with a group of other interested Californians — doctors, writers, scientists and artists — and the encouragement of Betsy, who was interested herself, I underwent a series of controlled experiments with Lysergic Acid, a hallucinogenic chemical or drug known as LSD 25. Experiment is perhaps a misleading word; to most people it signifies patronization and objectivity. For my part I anxiously awaited their personal benefits that could be derived from the experiences, and was quite willing to be less than objective. Any man who experiments with something that cannot benefit himself, or add to his happiness, and that of his fellow man in turn, is a fool and a menace to society. I’ve heard that a man here and there died during LSD25 sessions; but then I’ve heard that men died during poker games and while watching horse racing; but that didn’t seem to stop such occupations. Those men might have died anywhere while doing anything. Men have also died testing airplanes and parachutes, vaccines and common cold cures. In attempting to traverse the next step into progress and knowledge, men have always died. But there is a difference between the man who knows what he’s about with a high-powered airplane, and an idiot who puts wings on a bicycle and takes off from the edge of Niagra Falls.
LSD 25 is a psychic energizer and the exact opposite in reaction to the addictive drugs and opiates. Indeed, Seconal, or similar sedative, is usually given as an antidote, to quell and offset the effects of LSD 25, if necessary. The action of the chemical releases the subconscious so that it becomes apparent to yourself. So that you can see what transpires in the depth of you mind — and what goes on there you wouldn’t believe, ladies and gentlemen — and learn which misconceptions, guilts and fears, with their resultant repressions, inhibitions and insecurities, have formed the pattern for your past behavior. A successively recurring pattern since childhood.
The feeling is that of an unmarshaling of the thoughts as you’ve customarily associated them. The lessening of conscious control, similar to the mental process which takes place when we dream. For example, when you’re asleep and your mind no longer concerned with matters and activities of the day, your subconscious often brings itself to your attention by dreaming. With conscious controls relaxed, those thoughts buried deep inside begin to come to the surface in the form of dreams. These dreams, since they appear to us in symbolic guise, are fantasies and, if you will accept the reasoning, could be classified as hallucinations. Such fantasies, or hallucinations, are inside every one of us, waiting to be released, aired and understood. Dreams are really the emotions that we find ourselves reluctant to examine, think about, or meditate upon, while conscious.
Under the effect of LSD 25, these dreams or hallucinations, if you wish, are speeded up, and interpreted, when properly conducted ba a psychiatrically orientated doctor who sits quietly by, awaiting whatever communication one cares to make — the revealing of a hidden memory seen again from an older, more mature viewpoint, or the dawning of new enlightenment. Then, if the doctor is as skilled as mine was, he carefully proffers a word or key, that can lead to the next release, the next step toward fuller understanding.
The shock of each revelation brings with it an anguish of sadness for what was not known before in the wasted years of ignorance and, at the same time, an ecstasy of joy at being freed from the shackles of such ignorance.
One becomes a battleground of old and new beliefs. Of nightmares beyond description. I passed through changing seas of horrifying and happy sights, through a montage of intense hate and love, a mosaic of past impressions assembling and reassembling; through terrifying depths of dark despair replaced by glorious heavenlike religious symbolisms. Session after session. Week after week.
I learned may things in the quiet of that small room. I learned to accept the responsibility for my own actions, and to blame myself and no one else for circumstances of my own creating. I learned that no one else was keeping me unhappy but me; that I could whip myself better than any other guy in the joint.
I learned that all clichés prove true; which is, of course, the reason for their repetition, even when the meaning has been forgotten by the constant usage.
I learned that everything is, or becomes, its own opposite. A theory I can sometimes apply, but would find difficult to convey.
I learned that my dear parents, products of their parents, could know no better than they knew, and began to remember them only ofr the most useful, the best, the wisest of their teachings. They gave me my life and body, the promising combination of the two, and my initial strength; they endowed me with an inquisitive mind. They taught me to feed myself, to walk, to bathe myself and to clothe myself; and I shall think of them always with love now, not only for what the did know but, even, for what the didn’t know.
For a slow learner, I learned a great deal — and the result of it all was rebirth. A new assessment of life and myself in it. An immeasurably beneficial cleansing of so many needless fears and guilts, and a release of the tensions that had been the result of them. Not a cleansing and release of them all, certainly, for that would be the absolute — the innocence of the newly born baby with an unformed ego still close to God — and I cannot experience the absolute until I have unreservedly returned to the comfort of God.
In life there is no end to getting well. Perhaps death itself is the end to getting well. Or, if you prefer to think as I do, the beginning of being well.